Satta 90 Ki Family

Satta 90 Ki Family, refers to a form of gambling, deeply rooted in Indian culture, especially in the northern and central parts of the country. Over the years, Satta has evolved into a massive underground industry with various forms of betting and gambling, often tied to lottery-like systems. One of the most infamous variants is “Satta 90 Ki Family,” which stands out as both a legend and a notorious reality in the world of Satta betting.

The Origins of Satta and the Emergence of Satta 90 Ki Family

Satta, also known as Satta Matka, originated in the 1950s in Mumbai, initially as a form of betting on the opening and closing rates of cotton traded on the New York Cotton Exchange. Over time, this evolved into a game of numbers, where players would place bets on numbers drawn from a pot (the “matka”) or engage in other forms of numerical betting.

While the Matka industry became a massive underground business with its roots in the working-class areas of Bombay (now Mumbai), other cities in India also adopted variations of the game. Among the many versions that emerged, one of the most notorious and enduring is the “Satta 90 Ki Family.”

The term Satta 90 Ki Family refers to a network or a group of influential figures in the Satta world who have dominated the betting scene for decades. The number “90” in the name represents a particular format used in the Satta game, which relies heavily on specific number sequences. Over time, this “90” became symbolic of the legacy, dominance, and the longstanding history of the Satta betting world.

The Structure and Function of Satta 90 Ki Family

The “Satta 90 Ki Family” is not an official or legal organization but rather an informal network of bookies, bettors, and other key players who run the underground gambling syndicates. These families have their own set of rules, which are typically passed down through generations, and have extensive control over the Satta markets in their respective regions.

The family structure in the Satta world operates similarly to a hierarchical system, where the “head” or the patriarch of the family controls the largest portion of the market share and has influence over other bookies and sub-bookies. These families often operate with a strict code of conduct, ensuring the secrecy and safety of their operations. The main focus of these families is to facilitate and manage bets on games like Matka, Kalyan, and Main Mumbai, with “90” referring to the specific pattern or method used for number selection.

The Satta 90 Ki Family has been involved in the broader Satta scene through various means:

• Bookmaking and Betting: The head of the family or the main bookie acts as the primary controller, accepting bets, determining odds, and organizing draws. These draws are based on numbers, often between 1 to 90, drawn from a set sequence.
• Managing Local Syndicates: The larger family network might also oversee a set of smaller bookies, often referred to as “agents” or “sub-bookies,” who cater to local bettors and pass on the winnings and losses to the main family structure.
• Involvement in Other Betting Forms: Apart from the popular Matka games, families like the Satta 90 Ki Family have branched out into other forms of gambling such as sports betting, casino games, and even newer digital betting platforms.

The Influence and Control of Satta 90 Ki Family

The influence of Satta 90 Ki Family goes beyond the game itself. The family’s role in managing and controlling the betting scene has far-reaching implications, often crossing paths with organized crime and political influence. Some of the ways in which this family exerts control are:

1. Financial Power and Influence: Due to the vast sums of money involved in Satta betting, these families often have significant financial power. They are able to control large portions of local economies and may even have ties with influential businessmen and politicians to maintain their operations without interference.
2. Ties with the Underworld: Historically, Satta betting has had close connections with the underworld. The money laundering aspect, illegal transfer of funds, and the high-risk nature of the business have attracted organized crime groups, who often provide protection, set the odds, or even manipulate the draws to favor certain outcomes.
3. Political and Social Leverage: The family’s ability to generate large amounts of revenue often allows them to influence local politics. Some members of the Satta 90 Ki Family have been known to provide funding or vote bank services to politicians, ensuring that their operations are protected from legal crackdowns.
4. Cultivating a Sense of Community: The Satta 90 Ki Family has often been viewed by locals not just as a criminal syndicate but as a community that offers economic opportunities, especially in areas where other avenues for employment or financial growth are limited. Many bettors see themselves as part of a larger “family,” offering a sense of belonging, which strengthens the family’s position in society.

The Dark Side of Satta 90 Ki Family

Despite its historical legacy, the operations of Satta 90 Ki Family and similar networks remain shrouded in controversy. The dark side of this underground industry includes:

• Addiction and Ruin: Satta betting, like other forms of gambling, is addictive. The promise of easy money can lead many to ruin, both financially and personally. Entire families and communities have been devastated by the consequences of gambling addiction.
• Exploitation and Violence: The competition among bookies, especially those at the lower levels, can lead to violence and exploitation. Unscrupulous practices, such as forcing players to bet larger sums than they can afford or engaging in threats and violence to collect debts, are not uncommon.
• Illegal and Unregulated Operations: Since Satta betting is illegal in most parts of India, these operations operate in the shadows, often avoiding law enforcement and exploiting legal loopholes. This lack of regulation contributes to a high degree of risk and criminal activity.
• Social Stigma: While gambling has always had a significant cultural footprint in India, Satta betting, especially the darker side involving the “90 Ki Family,” is heavily stigmatized. Communities often view it with disdain, associating it with poverty, crime, and social degradation.

The Decline and the Future of Satta 90 Ki Family

In recent years, there has been a decline in the influence of traditional Satta families like the Satta 90 Ki Family. Several factors have contributed to this shift:

1. Increased Law Enforcement Actions: Government crackdowns on illegal gambling and online betting platforms have made it more difficult for these families to operate as openly as before.
2. The Rise of Online Betting: The advent of online betting platforms, many of which are unregulated or operate from abroad, has shifted the focus of betting away from traditional methods like Satta Matka and Kalyan to digital alternatives.
3. Changing Public Perception: There is also a growing public awareness of the dangers of gambling addiction and its social impact, leading to more social activism against such practices.

While these changes may indicate a decline in traditional Satta operations, the legacy of Satta 90 Ki Family remains ingrained in the larger context of Indian gambling culture. The family might have adapted to the digital age, shifting their operations to new platforms, but its roots in the community and the underground economy are unlikely to fade entirely.

Conclusion

The Satta 90 Ki Family represents a fascinating, albeit problematic, chapter in India’s underground gambling culture. It is a reminder of the power of numbers, the allure of easy money, and the societal consequences of unregulated betting. While the future of such families remains uncertain, their impact on local economies, politics, and the social fabric of Indian society cannot be easily dismissed. Whether through a traditional Matka draw or the emerging world of online betting, the legacy of Satta 90 Ki Family continues to haunt the world of Indian gambling.